See previous post here.
Building the climate battery greenhouse.
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| Looking south on a north-facing slope |
My grandparents, both sets of them, were born, grew up, married, reproduced themselves, grew old, died, and were buried, all within an area of about a thirty mile radius in northeast Ohio. The same could be said for my parents, although my father and his brother fought in World War II which took them far afield — respectively, to India and to Northern Africa and Italy for brief portions of their young adulthoods.
This was the early half of the twentieth century, and by the time I came along in mid-century, the pattern was starting to alter. Awash in media images of distant lands and exotic but accessible foreign territories (even, by way of science fiction, of other planets or the prospects of exciting unrealized futures), I and many other members of my generation were drawn away if not actually seduced, Pied Piper-like, from territories circumscribed by that radius. Place as a thing that mattered was an insubstantial construct, easily modified, unable to take root when confronted with the charms of elsewhere.
Some of us were, in fact, still being shipped out to fight in foreign campaigns, but many of us, as we grew into our teens and twenties in the 1960s and 70s within a protective bubble of affluence, began to absorb the tenets of a counterculture that had commenced to grow and nurture generations, that celebrated the virtue of rejecting the place you were from, for reasons that had little to do with what other waves of immigrants had experienced in the past. It was, more than anything else, a kind of cultural diaspora more than a flight from intolerable or desperate conditions.
That wasn’t always the pattern, of course. My parents had come of age during the period of the stock market crash and the Great Depression, an era that must have seemed like a door being slammed shut, the closing off of economic opportunities, an expanding horizon suddenly shrinking down again to that thirty mile radius. I can feel their ambition for a better life, if not for themselves then for their children.
Our family has a record of a distant relative who traveled by sail from his home in Scotland in the 1700s to Baltimore, a voyage paid for with indentured servitude. We do not know under what sort of conditions he felt compelled to make such a journey — whether it was a certain bleakness in future prospects for finding a partner, for succeeding in business, for establishing a home and family — or the allure and attraction of a comparatively unknown land, glimpsed through a scrim of wishful thinking. We do know that he was able within a few years to settle on farmland near the current capital of Pennsylvania, that he married, that he and his sons fought in the Revolutionary War, that he continued to farm in the new United States of America free from British rule and raise his family within the confines of an area similar to the one that constrained my grandparents.
And we know that some of his family eventually moved on, westward. Some of them fought in the Civil War, and at least one of them, my great grandfather, traveled far enough west to enjoy a brief career as a cowboy. He eventually returned to the family occupations of farming and coal mining, neither of which was on my menu of career choices when I graduated from college in 1971. Somehow I had been, in the space of twenty or so years, converted into the ranks of the cultural hunter/gatherers who would roam about, selecting a little of this, a little of that, sampling what was offered wherever we went and transporting it on to the next destination, or leaving it abandoned on the side of the road. I had been taught to reject the conventional pattern and apply a different set of cultural values, less a victim of a targeted advertising campaign than a willing accomplice to a process I gratefully embraced.
I realize, as my parents and their parents could not, that I have lived through a time of great material abundance, engineered with warfare, powered by fossil fuels — a period in which I was encouraged to ignore limits, to take another helping, to buy yet another product — to grow, to travel, to move beyond the imagined boundaries, even the boundaries of the planet itself. The place I have settled at last is over a thousand miles from where I was born and from where my parents and their parents and other members of our family are or will someday be buried. Late to the game, I am trying to lay claim to a place where I can grow old, and where quite possibly I can still set down patterns of living I did not devote myself to during my lifetime, that may offer some support to my offspring in an unknown but likely quite dangerous future. My wandering has brought me here, without knowing who or what exactly acted as my guide.
It may very well be the case that I have rather been afloat in the movement of a great cultural wave that has deposited me on this distant shore — that lifted me up, pushed me forward and abandoned me here, not at a place but simply at the end of a process.
Back in the early 2000s, I was very much caught up in the frenzy of concern about Peak Oil, the constellation of ideas around the concept of Hubbert's Peak, the inevitable decline of worldwide petroleum extraction and all that might entail. Looking back, I don't regret it, since it set me on the path of discovery that eventually led me to Permaculture and, beyond that, to this particular piece of land and this particular community.
Climate Change or Global Warming had not yet achieved its ascendancy in the hierarchy of doom (at least on the Internet) and sites like The Oil Drum (http://theoildrum.com/) were a daily warning that civilization was about to collapse due to shortages of its primary fuel. Writer James Howard Kunstler called the impending period of resource wars and financial chaos "The Long Emergency," and that framing seemed to stick. (For my own quasi-hysteric take on the topic, see https://www.youtube.com/)
One of the principal arguments underlying the Peak Oil theory was the idea of the Tragedy of the Commons, the brainchild of academic ecologist and sometime proponent of eugenics Garrett Hardin. It was so central to Peak Oil commentary that it was regarded as a given, as if it had been delivered from heaven on stone tablets authored by the Lord Himself.
While Peak Oil no longer occupies its place among topics of overwhelming interest to the Internet, it's still out there, lurking in the background, ready to work its magic on our pro-growth Business As Usual road to ruin - and, frankly, given the melting of the Arctic, rampant and unchecked deforestation, loss of topsoil, rising sea levels, droughts, flooding, and the ongoing sixth mass extinction - we've got bigger fish to fry than trying to locate where we're at along Hubbert's Curve.
But just as people failed to adequately predict the ramifications of increased oil extraction in the second decade of the 21st century (the so-called Shale Revolution), they also failed to grasp the fact that the "Commons" Hardin was supposedly describing wasn't really a commons at all, because a true commons isn't some dog-eat-dog unregulated arena of perpetual competition. In fact, that's a pretty good definition of exactly what a true commons isn't. Regulation (good or bad) is key to how a commons functions, and more importantly, the dynamic interactions of groups attempting to divvy up this or that resource are precisely what determines their success or failure.
Happily, someone was actually studying those group dynamics, and her work on the topic founded a discipline that goes by the name "Prosocial". Her name was Elinor Ostrom, and her work garnered her a Nobel Prize in 2009.
At a recent workshop in which we were introduced to the core design principles of functioning groups, we were asked to consider the characteristics of groups we had participated in, whether or not they'd succeeded or failed, and to try to make a determination as to whether or not they'd aligned with these practices.
For myself, I thought back to the days in which I'd worked with a small group of Peak Oil-aware folks in Los Angeles who had dedicated themselves to follow the pattern of the Transition Town movement, a Permaculture-based endeavor to "power down" in advance of the Peak Oil decline and re-localize basic community services and the production of goods. We didn't so much crash and burn as we just slowly came apart, gliding down into inactivity after an initial burst of energy and enthusiasm. The principles listed below seemed to describe (by implication, in a kind of backhanded way) what we'd tried to do and failed. It was not so much the Tragedy of the Commons as it was the Melodrama of Malfunction. Did I mention that this happened in Los Angeles?
I think as I continue to read through the book (pictured above), I'll probably have more to say about our own local process of trying to establish, activate, and govern a volunteer organization dedicated to redefining our watershed (the North Fork of the Gunnison River) as a bioregion in relation to other watersheds, the stated purpose of the workshop. But for the moment, pinning the principles here will simply serve as a reminder, a handy checklist.
Prosocial core design principles
In advance of the storm, I emptied out both of my government-allowed 55 gallon rain barrels because a frost and freeze warning had been issued, and winter ice had pretty much destroyed a previous filled container. Well, there wasn't that much ice to speak of, and the barrels had, during the night, basically been refilled, which is remarkable to me. I mean, two tenths of an inch fills a 55 gallon barrel?
It got me wondering what the actual catchment capability might be of the new place we're building up the hill. Seems a little late to be doing this kind of calculation, but the idea of the house being located where it is was in part based on a fundamental principle of catching and storing water up at the top of the slope. So this is certainly a guess based on a formula, but here's what the roof looks like in the plan:
And all of that translates into roughly 4000 sq. ft. of catchment surface. If the actual annual rainfall is in fact closer to 15" than thirty, that amount alone might produce 35,380 gallons! It won't all be going into barrels - in fact, most of it will run through pipes buried peripherally around the foundation and directed either towards the garden topsoil or a pond. Given that this area is drying out at an accelerating rate, it would be truly remarkable to be able to hydrate at least this small portion of the field and kickstart a small water cycling process.